Chapter 19
Jesus and Zacchaeus
1
Then Jesus entered Jericho [and] was passing through.
Καὶ εἰσελθὼν τὴν Ἰεριχώ διήρχετο Kai eiselthōn tēn Ierichō diērcheto — NA/TR · 1
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And [there was] a man named… Zacchaeus, - a chief tax collector, [who was] very wealthy.
Καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος Kai idou anēr onomati kaloumenos Zakchaios kai autos ēn architelōnēs kai autos plousios — NA/TR · 2
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- He was trying to see who Jesus was, but vvv could not [see] over the crowd because he was small in stature.
καὶ ἐζήτει ἰδεῖν τίς τὸν Ἰησοῦν ἐστιν καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι ἦν μικρὸς τῇ ἡλικίᾳ kai ezētei idein tis ton Iēsoun estin kai ouk ēdynato apo tou ochlou hoti ēn mikros tē hēlikia — NA/TR · 3
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So he ran on ahead [and] climbed… a sycamore tree to see Him, since [Jesus] was about to pass that [way].
καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν ὅτι ἤμελλεν διέρχεσθαι ἐκείνης kai prodramōn eis to emprosthen anebē epi sykomorean hina idē auton hoti ēmellen dierchesthai ekeinēs — NA/TR · 4
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When… [Jesus] came to that place -, [He] looked up [and] said…, “Zacchaeus, hurry down, for I must stay at your house today.
Καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον ὁ Ἰησοῦς ἀναβλέψας εἶπεν πρὸς αὐτόν Ζακχαῖε σπεύσας κατάβηθι γὰρ με δεῖ μεῖναι ἐν σου τῷ οἴκῳ σήμερον Kai hōs ēlthen epi ton topon ho Iēsous anablepsas eipen pros auton Zakchaie speusas katabēthi gar me dei meinai en sou tō oikō sēmeron — NA/TR · 5
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So [Zacchaeus] hurried down and welcomed Him joyfully.
Καὶ σπεύσας κατέβη καὶ ὑπεδέξατο αὐτὸν χαίρων Kai speusas katebē kai hypedexato auton chairōn — NA/TR · 6
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And all [who] saw [this] began to grumble, saying, “He has gone to be the guest of a sinful man!
καὶ πάντες ἰδόντες διεγόγγυζον λέγοντες ὅτι εἰσῆλθεν καταλῦσαι Παρὰ ἁμαρτωλῷ ἀνδρὶ kai pantes idontes diegongyzon legontes hoti eisēlthen katalysai Para hamartōlō andri — NA/TR · 7
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But Zacchaeus stood up [and] said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated vvv anyone, I will repay [it] fourfold.
δὲ Ζακχαῖος Σταθεὶς εἶπεν πρὸς τὸν Κύριον Ἰδοὺ Κύριε τὰ ἡμίσιά τῶν μου ὑπαρχόντων δίδωμι τοῖς πτωχοῖς καὶ εἴ ἐσυκοφάντησα τι τινός ἀποδίδωμι τετραπλοῦν de Zakchaios Statheis eipen pros ton Kyrion Idou Kyrie ta hēmisia tōn mou hyparchontōn didōmi tois ptōchois kai ei esykophantēsa ti tinos apodidōmi tetraploun — NA/TR · 8
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- Jesus said to him, “Today salvation has come to this house, because [this man] too is a son of Abraham.
δὲ ὁ Ἰησοῦς Εἶπεν πρὸς αὐτὸν ὅτι Σήμερον σωτηρία ἐγένετο τούτῳ τῷ οἴκῳ καθότι αὐτὸς καὶ ἐστιν υἱὸς Ἀβραάμ de ho Iēsous Eipen pros auton hoti Sēmeron sōtēria egeneto toutō tō oikō kathoti autos kai estin huios Abraam — NA/TR · 9
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For the Son of Man came to seek and to save the lost.
γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἦλθεν ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός gar ho Huios tou anthrōpou ēlthen zētēsai kai sōsai to apolōlos — NA/TR · 10
The Parable of the Ten Minas
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While [the people] were listening to [this], [Jesus] proceeded to tell [them] a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
δὲ αὐτῶν Ἀκουόντων ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ αὐτὸν τὸ εἶναι ἐγγὺς Ἰερουσαλὴμ καὶ αὐτοὺς δοκεῖν ὅτι ἡ βασιλεία τοῦ Θεοῦ μέλλει ἀναφαίνεσθαι παραχρῆμα de autōn Akouontōn tauta prostheis eipen parabolēn dia auton to einai engys Ierousalēm kai autous dokein hoti hē basileia tou Theou mellei anaphainesthai parachrēma — NA/TR · 11
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So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
οὖν εἶπεν τις Ἄνθρωπός εὐγενὴς ἐπορεύθη εἰς μακρὰν χώραν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι oun eipen tis Anthrōpos eugenēs eporeuthē eis makran chōran labein heautō basileian kai hypostrepsai — NA/TR · 12
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Beforehand, [he] called ten of his servants [and] gave them ten minas. ‘Conduct business [with this] until I return, he said -.
δὲ καλέσας δέκα ἑαυτοῦ δούλους ἔδωκεν αὐτοῖς δέκα μνᾶς Πραγματεύσασθε ἐν ᾧ ἔρχομαι καὶ εἶπεν πρὸς αὐτούς de kalesas deka heautou doulous edōken autois deka mnas Pragmateusasthe en hō erchomai kai eipen pros autous — NA/TR · 13
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But his subjects hated him and sent a delegation after him to say, vvv ‘We do not want this [man] to rule over us.
δὲ αὐτοῦ Οἱ πολῖται ἐμίσουν αὐτόν καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες Οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ’ ἡμᾶς de autou Hoi politai emisoun auton kai apesteilan presbeian opisō autou legontes Ou thelomen touton basileusai eph’ hēmas — NA/TR · 14
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When… he returned from procuring [his] kingship, he summoned… [the] servants to whom he had given the money, to find out what each one had earned.
Καὶ ἐγένετο ἐν αὐτὸν τῷ ἐπανελθεῖν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τούτους τοὺς δούλους οἷς δεδώκει τὸ ἀργύριον ἵνα γνοῖ τί τίς διεπραγματεύσαντο Kai egeneto en auton tō epanelthein labonta tēn basileian kai eipen phōnēthēnai autō toutous tous doulous hois dedōkei to argyrion hina gnoi ti tis diepragmateusanto — NA/TR · 15
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- The first [servant] came forward [and] said, ‘Master, your mina has produced ten {more} minas.
δὲ ὁ πρῶτος Παρεγένετο λέγων Κύριε σου ἡ μνᾶ προσηργάσατο δέκα μνᾶς de ho prōtos Paregeneto legōn Kyrie sou hē mna prosērgasato deka mnas — NA/TR · 16
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- [His master] replied…, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.
Καὶ εἶπεν αὐτῷ Εὖγε ἀγαθὲ δοῦλε ὅτι ἐγένου πιστὸς ἐν ἐλαχίστῳ ἴσθι ἔχων ἐξουσίαν ἐπάνω δέκα πόλεων Kai eipen autō Euge agathe doule hoti egenou pistos en elachistō isthi echōn exousian epanō deka poleōn — NA/TR · 17
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- The second [servant] came [and] said, ‘Master, your mina has made five minas.
Καὶ ὁ δεύτερος ἦλθεν λέγων κύριε σου Ἡ μνᾶ ἐποίησεν πέντε μνᾶς Kai ho deuteros ēlthen legōn kyrie sou Hē mna epoiēsen pente mnas — NA/TR · 18
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And… to this one he said, ‘You shall [have authority] over five cities.
δὲ καὶ τούτῳ Εἶπεν Καὶ σὺ γίνου ἐπάνω πέντε πόλεων de kai toutō Eipen Kai sy ginou epanō pente poleōn — NA/TR · 19
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Then another [servant] came [and] said, ‘Master, here is your mina, which I have laid away… in a piece of cloth.
Καὶ ὁ ἕτερος ἦλθεν λέγων Κύριε ἰδοὺ σου ἡ μνᾶ ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ Kai ho heteros ēlthen legōn Kyrie idou sou hē mna hēn eichon apokeimenēn en soudariō — NA/TR · 20
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For I was afraid of you, because you are a harsh man. You withdraw what vvv you did not deposit and reap what vvv you did not sow.
γάρ ἐφοβούμην σε ὅτι εἶ αὐστηρὸς ἄνθρωπος αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας gar ephoboumēn se hoti ei austēros anthrōpos aireis ho ouk ethēkas kai therizeis ho ouk espeiras — NA/TR · 21
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[His master] replied…, ‘[You] wicked servant, I will judge you by your [own words]. [So] you knew that I am a harsh man, withdrawing what vvv I did not deposit and reaping what vvv I did not sow?
Λέγει αὐτῷ πονηρὲ δοῦλε κρίνω σε Ἐκ σου τοῦ στόματός ᾔδεις ὅτι ἐγὼ εἰμι αὐστηρός ἄνθρωπος αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα Legei autō ponēre doule krinō se Ek sou tou stomatos ēdeis hoti egō eimi austēros anthrōpos airōn ho ouk ethēka kai therizōn ho ouk espeira — NA/TR · 22
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Why… then vvv did you not deposit my money in [the] bank, and upon my return… I could have collected it with interest?
διὰ τί καὶ οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν κἀγὼ ἐλθὼν ἂν ἔπραξα αὐτὸ σὺν τόκῳ dia ti kai ouk edōkas mou to argyrion epi trapezan kagō elthōn an epraxa auto syn tokō — NA/TR · 23
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Then he told those standing by, ‘Take the mina from him and give [it] to the [one who] has ten minas.
Καὶ εἶπεν τοῖς παρεστῶσιν Ἄρατε τὴν μνᾶν ἀπ’ αὐτοῦ καὶ δότε τῷ ἔχοντι τὰς δέκα μνᾶς Kai eipen tois parestōsin Arate tēn mnan ap’ autou kai dote tō echonti tas deka mnas — NA/TR · 24
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‘Master, they said -, ‘he [already] has ten -!
Κύριε Καὶ εἶπαν αὐτῷ ἔχει δέκα μνᾶς Kyrie Kai eipan autō echei deka mnas — NA/TR · 25
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[He replied,] ‘I tell you that everyone who has will be given [more]; but the [one who] {does} not have, even what he has will be taken away from [him].
Λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπὸ Legō hymin hoti panti tō echonti dothēsetai de tou mē echontos kai ho echei arthēsetai apo — NA/TR · 26
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And these enemies of mine who vvv were unwilling [for] me to rule over them, bring [them] here and slay them in front of me.
πλὴν τούτους τοὺς ἐχθρούς μου τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου plēn toutous tous echthrous mou tous mē thelēsantas me basileusai ep’ autous agagete hōde kai katasphaxate autous emprosthen mou — NA/TR · 27
The Triumphal Entry
28
After [Jesus] had said this, He went on ahead, going up to Jerusalem.
Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα Kai eipōn tauta eporeueto emprosthen anabainōn eis Hierosolyma — NA/TR · 28
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- vvv As He approached… Bethphage and Bethany at the Mount of Olives, He sent out two of [His] disciples,
Καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν ἀπέστειλεν δύο τῶν μαθητῶν Kai egeneto hōs ēngisen eis Bēthphagē kai Bēthanian pros to oros to kaloumenon Elaiōn apesteilen dyo tōn mathētōn — NA/TR · 29
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saying, “Go into the village ahead [of you], vvv vvv [and] as you enter [it], you will find a colt tied [there], on which no one… {has} ever sat. Untie it [and] bring [it here].
λέγων Ὑπάγετε εἰς τὴν κώμην κατέναντι ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον ἐφ’ ὃν οὐδεὶς ἀνθρώπων πώποτε ἐκάθισεν καὶ λύσαντες αὐτὸν ἀγάγετε legōn Hypagete eis tēn kōmēn katenanti en hē eisporeuomenoi heurēsete pōlon dedemenon eph’ hon oudeis anthrōpōn pōpote ekathisen kai lysantes auton agagete — NA/TR · 30
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- If anyone asks -, ‘Why… are you untying [it]?’ tell [him], ‘The Lord vvv needs it.
καὶ ἐάν τις ἐρωτᾷ ὑμᾶς Διὰ τί λύετε οὕτως ἐρεῖτε Ὅτι Ὁ Κύριος ἔχει χρείαν αὐτοῦ kai ean tis erōta hymas Dia ti lyete houtōs ereite Hoti HO Kyrios echei chreian autou — NA/TR · 31
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So those who were sent went out [and] found [it] just as [Jesus] had told them.
δὲ οἱ ἀπεσταλμένοι Ἀπελθόντες εὗρον καθὼς εἶπεν αὐτοῖς de hoi apestalmenoi Apelthontes heuron kathōs eipen autois — NA/TR · 32
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As they were untying the colt, its owners asked -, “Why are you untying the colt?
δὲ αὐτῶν λυόντων τὸν πῶλον αὐτοῦ οἱ κύριοι εἶπαν πρὸς αὐτούς Τί λύετε τὸν πῶλον de autōn lyontōn ton pōlon autou hoi kyrioi eipan pros autous Ti lyete ton pōlon — NA/TR · 33
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- “The Lord vvv needs it, - they answered.
ὅτι Ὁ Κύριος ἔχει χρείαν αὐτοῦ δὲ Οἱ εἶπαν hoti Ho Kyrios echei chreian autou de Hoi eipan — NA/TR · 34
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Then they led [the colt] to Jesus, threw their cloaks over [it], [and] put [Jesus] on [it]…
Καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν Kai ēgagon auton pros ton Iēsoun kai epiripsantes autōn ta himatia epi ton pōlon epebibasan ton Iēsoun — NA/TR · 35
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- As He rode along, [ the people ] spread their cloaks on the road.
δὲ αὐτοῦ Πορευομένου ὑπεστρώννυον ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ de autou Poreuomenou hypestrōnnyon heautōn ta himatia en tē hodō — NA/TR · 36
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And as He approached… the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully vvv in a loud voice for all [the] miracles they had seen:
δὲ αὐτοῦ ἐγγίζοντος ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν τὸ ἅπαν πλῆθος τῶν μαθητῶν ἤρξαντο αἰνεῖν τὸν Θεὸν χαίροντες μεγάλῃ φωνῇ περὶ πασῶν δυνάμεων ὧν εἶδον de autou engizontos ēdē pros tē katabasei tou orous tōn Elaiōn to hapan plēthos tōn mathētōn ērxanto ainein ton Theon chairontes megalē phōnē peri pasōn dynameōn hōn eidon — NA/TR · 37
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- “Blessed is the King who comes in [the] name of [the] Lord!” “Peace in heaven and glory in [the] highest!”
λέγοντες Εὐλογημένος ὁ Βασιλεὺς ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου εἰρήνη Ἐν οὐρανῷ καὶ δόξα ἐν ὑψίστοις legontes Eulogēmenos ho Basileus ho erchomenos en onomati Kyriou eirēnē En ouranō kai doxa en hypsistois — NA/TR · 38
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But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!
Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν Διδάσκαλε ἐπιτίμησον τοῖς σου μαθηταῖς Kai tines tōn Pharisaiōn apo tou ochlou eipan pros auton Didaskale epitimēson tois sou mathētais — NA/TR · 39
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“I tell you, He answered…, “if they remain silent, the very stones will cry out.
Λέγω ὑμῖν Καὶ ἀποκριθεὶς εἶπεν ὅτι ἐὰν οὗτοι σιωπήσουσιν οἱ λίθοι κράξουσιν Legō hymin Kai apokritheis eipen hoti ean houtoi siōpēsousin hoi lithoi kraxousin — NA/TR · 40
Jesus Weeps over Jerusalem
41
- As [Jesus] approached [Jerusalem] [and] saw the city, He wept over it
Καὶ ὡς ἤγγισεν ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ’ αὐτήν Kai hōs ēngisen idōn tēn polin eklausen ep’ autēn — NA/TR · 41
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[and] said -, “If only you had known on this day what [would bring] you peace! But now it is hidden from your eyes.
λέγων ὅτι Εἰ ἔγνως ἐν ταύτῃ τῇ ἡμέρᾳ καὶ τὰ πρὸς σὺ εἰρήνην δὲ νῦν ἐκρύβη ἀπὸ σου ὀφθαλμῶν legōn hoti Ei egnōs en tautē tē hēmera kai ta pros sy eirēnēn de nyn ekrybē apo sou ophthalmōn — NA/TR · 42
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For [the] days will come upon you [when] your enemies vvv will barricade you and surround you and hem you in… on every side.
ὅτι ἡμέραι ἥξουσιν ἐπὶ σὲ καὶ σου οἱ ἐχθροί παρεμβαλοῦσιν χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν hoti hēmerai hēxousin epi se kai sou hoi echthroi parembalousin charaka soi kai perikyklōsousin se kai synexousin se pantothen — NA/TR · 43
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- They will level you to the ground— you and [the] children within your [walls]. vvv They will not leave one stone on [another] -, because… vvv you did not recognize the time of your visitation [from God].
καὶ ἐδαφιοῦσίν σε καὶ σου τὰ τέκνα ἐν σοί καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί ἀνθ’ ὧν οὐκ ἔγνως τὸν καιρὸν σου τῆς ἐπισκοπῆς kai edaphiousin se kai sou ta tekna en soi kai ouk aphēsousin lithon epi lithon en soi anth’ hōn ouk egnōs ton kairon sou tēs episkopēs — NA/TR · 44
Jesus Cleanses the Temple
45
Then [Jesus] entered… the temple [courts] [and] began to drive out those who were selling [there].
Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας Kai eiselthōn eis to hieron ērxato ekballein tous pōlountas — NA/TR · 45
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He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’
λέγων αὐτοῖς Γέγραπται Καὶ μου ὁ οἶκός ἔσται οἶκος προσευχῆς δὲ ὑμεῖς ἐποιήσατε αὐτὸν Σπήλαιον λῃστῶν legōn autois Gegraptai Kai mou ho oikos estai oikos proseuchēs de hymeis epoiēsate auton Spēlaion lēstōn — NA/TR · 46
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- [Jesus] was teaching at the temple every vvv day, but the chief priests, - scribes, and leaders of the people were intent on killing Him.
Καὶ ἦν διδάσκων ἐν τῷ ἱερῷ καθ’ τὸ ἡμέραν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρῶτοι τοῦ λαοῦ ἐζήτουν ἀπολέσαι αὐτὸν Kai ēn didaskōn en tō hierō kath’ to hēmeran de hoi archiereis kai hoi grammateis kai hoi prōtoi tou laou ezētoun apolesai auton — NA/TR · 47
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Yet vvv they could not find a way to do [so], because all the people hung vvv on His words.
καὶ οὐχ εὕρισκον τί τὸ ποιήσωσιν γὰρ ἅπας ὁ λαὸς ἐξεκρέματο αὐτοῦ ἀκούων kai ouch heuriskon ti to poiēsōsin gar hapas ho laos exekremato autou akouōn — NA/TR · 48